Analytics of a Wedding Photo


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Bennie Kirtisinghe married Manel Chitra Fernando on 8 June 1944 at the Dissanayake Waluwwa, Panadura. Photograph© Chulie de Silva

It was on a day like yesterday, 8 June 1944 Manel and Bennie, my parents got married in Panadura, at the Dissanayke Waluwa, home of Manel’s illustrious Great grandfather. Yesterday, was spent looking at this photo, thinking of my parents, reading old letters and trying to deconstruct this photo to savour a day long past. A day and events that are now mostly forgotten.

She was 22 and he was 26. He the lover of poetry quoted Shakespeare:

Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate.”

Today, only the two flower girls – my aunt Nimal on the left and my cousin Punya are alive from this wedding retinue.  Bennie’s Best man, his lifelong friend Ariyapala — Prof. M.B. Ariyapala, the bridesmaid on the left Manel’s only sister Irangani,  the other bridesmaid Enid, Bennie’s cousin and the cute page boy Senaka are all gone. Faintly visible to the left is the Waluwa buggy cart and on the right Bennie’s car, a Renault.

Irangani at her wedding to Tudor Soysa. May1957. Photo copyright Chulie de Silva

Irangani at her wedding to Tudor Soysa. May1957. Photo copyright Chulie de Silva

Irangani, who was a very clever seamstress would have sewn the bridesmaids and flower girl dresses. She would have poured over English mail order catalogues and magazines to get ideas for designing the saree blouses. If I look closely, I can see her famous embroidered roses on the frills of the blouses which look more like a top portion of western bridesmaid dress.

Nimal, the flower girl says she can remember a long luncheon table with a white linen cloth where the plates were set surrounded by red and green croton leaves and being told sternly by an aunt not to touch the decorations. She also remembers a large marquee – “Magul Maduwa” set up in the garden. It had Areca nut – Puwak trees decorated with green vines,  red and green dyed reeds ( used in traditional weaving mats we call peduru) adorned with arum lilies and barberton daisies.

Cooks and caterers would have been cooking and making preparations at least two days before the event. The wedding eve is also a huge party for all bride’s relatives, and is celebrated with much gusto in Panadura. I remember well Irangani’s wedding eve in 1957 and as my thoughts turn a cavalcade of laughing relatives faces drift past in my mind.

Bennie wearing the national dress was strange to Manel’s family in Panadura and the even more westernised Anglican cousins in Moratuwa. Cousin Ranjani in a letter written in 1994, at their 50th wedding anniversary recalled how the bride looked radiant, young and sweet and the groom was smart in his national dress  — something that was “new” to them. Manel didn’t wear a veil as a bride as most brides did, and still do, irrespective of religion. Contrary to this, the bride and bridesmaids succumbed to the western tradition and carried bouquets of flowers. The flower girls wore half sarees or lama sarees — a long skirt and a blouse and wore garlands. So a mixture of imbibed Western bridal customs and some influence from neighbhouring India. Manel’s hair ornament on her centre parting was also not very common and her brothers and younger male cousins used to make fun of it saying it looked like “a crow crapped on her head!”

Ranjani Mendi's letter

In 1940 Bennie had asked for a favour from God Kataragama, at a shrine in the Southern jungles of then Ceylon. His wish was for a lovely woman for a wife. Bennie was in Kankesanturai (KKS), the northernmost part of Jaffna, nursing his brother Lionel recuperating from TB for almost two years.  In 1941, he was back at Siriniwasa, taking a break from his lonely existence in Kankesanturai. Two of his mild flirtations one with a young girl who used to ride on the bar of his bicycle and another with a Ms. Udagama had come to naught.  His friends like Tarzie Vittachi had been writing about how they chased girls in Colombo and he too very much longed for a girlfriend. So in 1941, Bennie was ripe for love.

Bennie emerged from the back garden at Siriniwasa to greet his sister-in-law Meta’s relatives from Panadura, who were on a pilgrimage to Kataragama. And there at the doorway to the sitting room he saw Manel. Stung by the cupid’s arrow, hin his mind this was the woman sent by God Kataragama. The door became his doorway of love.

Manel Kirtisinghe with cousin Seetha at Kataragama, Sri Lanka. Circa 1940s. Photograph© Chulie de Silva

Manel Kirtisinghe with cousin Seetha at Kataragama, Sri Lanka. Circa 1941. Photograph© Chulie de Silva

The road to Kataragama from Tissamaharama was a dirt track that meandered through thick jungles in the 1940s and travel was on bullock carts. Manel, many years later, recalled how the elders travelled in bullock carts and the young followed on foot. On the return journey from Tissamaharam Bennie and Ariyapala travelled on the same bus to Hikkaduwa. “Bennie sat with Sepal ( Manel’s brother) on his lap, and we had a huge comb of bananas hanging in the bus that we helped ourselves to when we were hungry.” 

There was some concern that Bennie’s Mum, Pinto Hamy would veto a proposal. She scorned love and had arranged marriages for 4 of her sons. The fifth Vinnie stood up to her and married his lady love, but earned her wrath. Bennie, however,  had collected valuable Brownie points looking after the TB ridden Lionel. In Manel’s favour was her lineage from the Great grandfather Mudaliyar Wijesuriya Gunawardene Mahawaduge Andris Perera Abhaya Karunaratne Dissanayake

Ariyapala in a study for his PhD points out that the Pancha Tatntra advice which says “the wise give their daughters to those endowed with seven qualities: viz.caste or family character, protection, learning, wealth or power, beauty and health or youth.” Bennie fittingly qualified and Manel’s rather quiet and docile parents had no objections to the union. In fact they might have been overjoyed that their pretty daughter had attracted such a handsome man. However, life was to show that Bennie’s most enduring quality was his love for his relations and friends.

On his 50th wedding anniversary another lifelong friend of his, Godwin Witana, had sent the wedding invitation to Bennie and Manel’s wedding, back to them. A precious souvenir! For Bennie, this invitation and the letter from Cousin Ranjanii were the best golden wedding anniversary presents.

Manel & Bennie Kirtisinghe on holiday in Nuwara Eliya. Photo copyright Chulie de Silva.

Manel & Bennie Kirtisinghe on holiday at the Peradeniya Botanical Gardens, Kandy.  Photo copyright Chulie de Silva.

Manel did turn out to be the winner, that Bennie predicted and among many other accomplishments she did get him to wear western clothes too. While memories are fragile and sometimes unreliable, the written word lives on. “I got my wife to sing the song she sang on our honeymoon,” wrote Bennie. after one anniversary. He was ever the romantic.

“The day hath passed into the land of dreams
O summer day beside the joyous sea!
O summerday so wonderful and white,
So full of gladness.”

– H.W. Longfellow/A summer day by the sea

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11 thoughts on “Analytics of a Wedding Photo

  1. Thank you for sharing your family history and photos.  Your words and sentiment enhance my reading experience.  God bless you and your family.  Bill PS  I hope that some day to return to Sri Lanka.  William B. ReinckensStrategic Communications Specialist C:301-233-9549  R:301-495-0416

  2. Thank you sooo much for sharing this beautiful story. it is so interesting to read this, you have written it in such a way that we could actually relive that beautiful moment. Its like reading a history book the only difference is that the characters are well known to us. And both nanda achchi (irangani) and loku achchi (manel) looked very pretty when they were young 😉
    Thank you so much for sharing these memories and pictures. 🙂

  3. 8th of June 1944 is one of the greatest days in modern history of the World. Like your father and mother united by getting married on this day, the US Army in Omaha Beach and British Army in Gold Beach after the Normandy Landing finally linked up and united as a common second front along with the French Resistance Army. If it not have been successful on that day, lives and fate of millions of people (including you and me) would have been different today. I understand that one of the flower girls i.e. your Nimal Aunt must be the same English teacher at Sri Sumangala College during 1970s and 1980s.

    • Wow! That’s a very interesting didn’t connect with that event before! — so in the Sinhala Nekath system was an important auspicious date for unions!. My father served as a volunteer in WWII, when he was still in school at Dharmaraja Kandy but all the students were later discharged by clever NM Perera — that bit is in the family story I am writing. Yes Nimal Poddiamma is the same teacher. So did she teach you Malinda?

  4. Thoroughly enjoyed reading your story – inspired from memories of your parent’s wedding photo. It was super Chuli – I am so happy you have got back to writing. Please continue and give us the pleasure of reading your ‘masterpieces’

  5. Chulie

    This is lovely. There is so much sociology here. Sri Lanka was to be independent 4 years later after 500 years of colonial rule. We had begun to rediscover our past. Your father was a pioneer in reverting to national attire before it had become mainstream 12 years later. Premonitions as it were that illustrated your extended family.

    We have so many memories. In the Hindu-Buddhist world view, we too would one day be memories in somebody else’s photograph as were the brides-maids in this picture. May all our lives in Samsara be pleasant, now and in future.

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